Saint Jerome, Priest, DoctorOffice of Readings | Morning Prayer | Evening Prayer | Night Prayer | MassSt Jerome (340 - 420)

He was born in Strido, in Dalmatia. He studied in Rome and was baptized there. He was attracted by the ascetic life and travelled to the East, where he was (unwillingly) ordained a priest. He was recalled to Rome to act as secretary to Pope Damasus, but on the Pope’s death he returned to the East, to Bethlehem, where (with the aid of St Paula and others) he founded a monastery, a hospice, and a school, and settled down to the most important work of his life, the translation of the Bible into Latin, a translation which, with some revisions, is still in use today. He wrote many works of his own, including letters and commentaries on Holy Scripture. When a time of troubles came upon the world, through barbarian invasions, and to the Church, through internal dissension, he helped the refugees and those in need. He died at Bethlehem.See also the article in the Catholic Encyclopaedia.

Saint Thérèse of the Child Jesus, Virgin, DoctorOffice of Readings | Morning Prayer | Evening Prayer | Night Prayer | MassSaint Thérèse of the Child Jesus (1873 - 1897)

Marie-Françoise-Thérèse Martin was born in Alençon, in France, on 2 January 1873. Her mother, who already had breast cancer, died when Thérèse was four, and the family moved to Lisieux. Thérèse became a nun at the Carmelite convent there at the age of 15, after a long battle against the superior, who insisted that 16, or even 21, would be a more sensible age. She died of tuberculosis at the age of 24, and that was that. Another forgotten nun, you could easily say: “born, was good, died”. Holy, no doubt; but nothing much to write home about.But in 1895 Mother Agnès of Jesus, the prioress, had commanded Thérèse to write her memoirs. Writing “not to produce a literary work, but under obedience,” Thérèse took a year to fill six exercise books. She presented them to the prioress, who put them in a drawer unread. A year after Thérèse’s death, the memoirs were published in a small edition of 2,000. This was the first spark that ignited a “storm of glory” that swept the world. Miracles started to happen: conversions, cures, even apparitions. “We must lose no time in crowning the little saint with glory,” said the Prefect of the Congregation of Rites, “if we do not want the voice of the people to anticipate us.” The beatification process opened thirteen years after Thérèse’s death. She was canonized in 1925, the Pope having suspended the rule that forbids canonization less than 50 years after someone’s death. Her parents, Louis and Zélie Martin, were canonized by Pope Francis on 18 October 2015. Their feast day is 12 July.When Thérèse was 17, she confided to a visiting Jesuit her hope of becoming a great saint and to love God as much as the Carmelite Saint Teresa of Ávila. The Jesuit thought he found traces of pride and presumption and advised her to moderate her desires. “Why, Father?” asked Thérèse, “since our Lord has said, Be perfect as your heavenly Father is perfect.” 100 years after Thérèse’s death, Pope John Paul II declared her a Doctor of the Church, joining St Catherine of Siena and St Teresa of Ávila.The very storm of glory that propelled Thérèse into sainthood makes her a difficult saint for many of us to stomach. That is the fault of the period, not the saint. The late 19th century was a highly sentimental time, and much of the literature about Thérèse has taken that quality and made it sweeter and sicklier still. But there are antidotes. One is to read Thérèse herself: The Story of a Soul is still in print in most languages. Another is a clear and astringent biography such as that by Guy Gaucher, Bishop of Meaux (which may be hard to find but is worth looking for).What makes St Thérèse so special?We have grown used to the idea that just as there are people with talents for sport or scholarship, and the rest of us can only admire them without trying to keep up, so there are people with a talent for holiness and heroic virtue, and the rest of us can only bumble along as best we can. We can’t do better because we’re not designed to do better, so there’s no point in trying. We sink into a consoling mediocrity.Thérèse wrecks this. She was physically weak and psychologically vulnerable. For her the great saints were giants, they were inaccessible mountains, and she was only an “obscure grain of sand;” but she was not discouraged. St John of the Cross taught her that God can never inspire desires that cannot be fulfilled. The Book of Proverbs told her, “If anyone is a very little one, let him come to me.” If you only look, Scripture is permeated with images of our littleness and weakness with respect to God, and of his care for us in our insignificance. Thérèse’s “Little Way” means taking God at his word and letting his love for us wash away our sins and imperfections. When a priest told her that her falling asleep during prayer was due to a want of fervour and fidelity and she should be desolate over it, she wrote “I am not desolate. I remember that little children are just as pleasing to their parents when they are asleep as when they are awake.”We can’t all hug lepers or go off and become missionaries and martyrs. But we all do have daily opportunities of grace. Some of them may be too small to see, but the more we love God, the more we will see them. If we can’t advance to Heaven in giant strides, we can do it in tiny little steps. Our weakness is no excuse for mediocrity.

The Holy Guardian AngelsOffice of Readings | Morning Prayer | Evening Prayer | Night Prayer | MassThe Holy Guardian Angels

The doctrine that every individual soul has a guardian angel has never been defined by the Church and so is not an article of faith, but is the “mind of the Church”, as expressed particularly by St Jerome and St Basil. it is present in both the Old and New Testaments. As Jesus says, See that you never despise any of these little ones, for I tell you that their angels in heaven always gaze on the face of my Father in heaven. Thus even little children have guardian angels, and these angels remain in the presence of God even as they fulfil their mission on earth.Anciently, all angels were celebrated together on the feast of St Michael. A separate feast of the Guardian Angels began in Valencia in 1411. At the reform of the Breviary in the 16th century it was included among the local feasts, and it was raised to the status of a feast in the General Calendar in 1608, placed on the first free day after the feast of Saints Michael, Gabriel and Raphael.One of the benefits of this feast is that it reminds us that God cares for us each, individually. We all know this in theory, but it is easy – in times of depression or temptation – to convince ourselves that we are too small to matter, for good or ill. Let us use this feast to remind ourselves that each of us has an angel of our very own looking after us; and also to pray to God for our own Guardian Angel. What a bore and a burden to them some of us are. May we one day be a cause of rejoicing for them also.